What's so "Good" about Friday?

Although I think I noted in the past that there's almost something clichéd about a Christmas post, I don't think that it may be so for an Easter post. Perhaps I'm wrong, I don't know. The thing is, though, while I wanted to make a post for the Easter season, I was having a hard time figuring out what it was exactly that I wanted to say about the holiday. Then it hit me: in a way, I'd partially already said it.

In my previous post about Elizabeth Edwards, I noted that while there is sometimes a faith that moves mountains, I think more often there is a faith that says, "You know, that mountain is probably there for a good reason." I wondered if such a message would be accepted by many, and I suspected that there are more than a few Christians who would scoff at the idea of a passive, "let it be" faith. (Of course, since nobody seems to be reading, it's hard to tell what people think. It's okay, I don't write for fame, but merely as a creative outlet.)

Then it occurred to me that the best way to make an argument for the value of something to a Christian is to show it modeled in the life of Christ. So today, we come to Good Friday.

The evening before Jesus was crucified, a couple of things happened in short succession, the Gospel of Luke outlining the events best in Luke 22:39-51. Jesus goes off a short distance from his disciples to pray by himself, and this is what he says in that passage:

"Father, if you are willing, take this cup from me; yet not my will, but yours be done." (Luke 22:42)

Jesus knew that he had less than 24 hours left to live, and he wasn't looking forward to the painful death coming to him, but he didn't want a miraculous escape if it meant that his purpose in coming to earth and dying would be defeated. He knew that this was his fate, not only that night, but for all of his life. Many times he had taught his disciples that it was coming. In Matthew 16:21, Jesus tells his disciples that he is going to be arrested, tortured, and put to death, and later in that same discourse, he gives the famous line about

"If anyone would come after me, he must deny himself and take up his cross and follow me." (Matt. 16:24)

He means that in a figurative way for many, but for more than a few with him that day, it was meant literally. The Apostle Peter in particular is known to have been crucified. Jesus knew that difficult times were coming for him and for his followers, but he did not suggest running away, but facing it with bravery instead.

It's the second event that happened that night that illustrates something about Jesus' attitude, faith, and power. Shortly after praying the prayer above, the soldiers came to arrest him. Peter, knowing by that time what was going on, but still not completely accepting of the idea of Jesus going to the cross, jumps up and cuts off the ear of one of the men with a sword. Jesus rebukes him, saying,

"Put your sword away! Shall I not drink the cup the Father has given me? Do you think I cannot call on my Father, and he will at once put at my disposal more than twelve legions of angels?" (John 18:11, Matt. 26:53)

Jesus points out that he is accepting his fate despite the fact that he has at his disposal the supernatural power to avoid it, and with that, he heals the man's ear. That act of healing is the last miracle of Jesus recorded in the Gospels, and he performs it for a man who is coming to take him away to his death!

How could any Christian say that anyone has greater faith than Jesus had himself? Being God in the flesh, he knew more than any other the power and the purpose of God. He knew that in any situation, he had either the power to provide for himself anything he wanted, or to simply ask his Father for provision and it would be given. But throughout the Gospels, even to the moment of his death on the cross, Jesus never performed a miracle for his own personal needs.

Maybe in your hour of need, God will save you. Maybe he will rescue you from your trouble or heal your pain, or make you rich. Maybe. But consider this: Jesus never did any of those things for himself.

Consider the things that you wish you had. Feel free to pray for them; it's not a sin. But think also of the things that God has given you, and realize that any favor you have been shown by God is more generosity than He showed for His Son. Jesus, the Lord and Creator of the universe, gave us everything, and today is the day that we remember that all he took for himself was death, the punishment for our sins. Good Friday wasn't such a good day for Jesus, but he made it a very good day for the rest of us.

Have a blessed Easter.

Gloria in Excelsis Santa?

I briefly considered titling this one "He doesn't look a thing like Jesus, but he talks like a gentleman, like you imagined when you were young", but I decided it would be a bit too long. Santa Claus is a fascinating subject to examine in relation to Christmas, mostly because of the cultural impact of this mythic figure on Western culture. While Jesus is supposedly the reason for Christmas (after all, the word actually contains "Christ" in it), everybody knows that culturally, Jesus takes a backseat to the jolly man in the red suit. Heck, when I was a kid, I didn't even know that Christmas was Jesus' (supposed) birthday, but I sure did know that the big red sock I left by the fireplace on Christmas Eve would be filled with goodies come morning.

Many Christians are not real happy about Santa's overshadowing of Jesus at Christmastime, and really, it's understandable. As a Christian, you probably wouldn't want anybody overshadowing Jesus at any time, much less on his birthday. Some can take it a little too harshly, a la that old Saturday Night Live classic skit in which Dana Carvey's "Church Lady" points out the similarities between Santa and Satan (red suit, beard, etc.), finally highlighting that the two names are anagrams of each other. While I think that's over the top, I also think that every Christian who is raising a child should take some time to really think about the implications of mixing reverence of Santa in with worship of Jesus Christ, and be smart about it.

Years back, before I had kids, I heard a pastor on the radio take a hard line stance against Santa. His reason for doing so was actually very well-reasoned logically, and I took some time around my kids' first Christmas to discuss it with my wife. Look, this pastor said, you raise your kid with Christmas being a big focal point of every year, it's just the way things are. Every year, you teach your kids about Jesus, and how he comes into your heart with grace and love, and also about Santa, and how he comes to your house with presents and the spirit of giving. When your kids get older, and they find out all about Santa, and how you may have not been entirely truthful about him, and it will very likely call into question the now-related concept of Jesus. Surely you don't want that, right?

There's something profound about this to me. I've heard atheists point out, in a manner that I'm fairly sure is meant to be disparaging of Christianity, that Santa Claus is like God for kids. Kids can't really grasp the concept of God as well as adults sometimes can, so the story is given of a kind old man with a long white beard who lives far away in a magical land where everything is white and shiny, and you can't go there, but you can send requests to the man to use his magical powers to send you gifts of all kinds. If you're good, he will answer your requests, and if you're not, then he will punish you; and don't be mistaken in thinking you can fool him, because part of his magic is that he can see you wherever you are and whatever you do. I suppose one could draw a parallel between angels and elves if one desired as well, but the point is clear: Santa is God with the training wheels on.

Whether this suggestion truly is meant to be disparaging towards Christianity or simply a clever observation of a cultural phenomenon, I think it would be foolish to dismiss it outright. There's a truth there. Whether people are having their view of God formed by their early views of Santa, or people are imposing God-like characteristics on Santa subconsciously, that mixing of two separate but related phenomena is an issue that people of all faiths need to consider. Do atheists that celebrate Christmas include Santa Claus as part of the celebration, and if so, are they inadvertently teaching a sort of religion to their children? I would think that most atheists likely feel somewhat strongly against teaching religion at all, much less a pseudo-religion that no adult takes seriously. Do Christians want to risk the potential of confusing their kids by mixing orthodoxy with the oddities of a modern tradition? Does it really patch up the rift between the two concepts by mashing them together in some unlikely fashion?

Of course, while having Santa visit the crèche may be silly, the idea of an overtly Christian Santa Claus is not a completely new concept. In fact, as most people know, he has his roots in Saint Nicholas, a fourth-century church leader who was known for his generosity to the poor. In an apocryphal story, he once reached through the window of an impoverished local family with three daughters and put some gold coins in their stockings hanging to dry by the fire so that they could have dowries. Later he was canonized as the patron saint of children. The values that Nicholas stands for are values that Christians can get behind, and probably many non-Christians as well. Does that kindness and generosity form a part of what Christmas is about? Is that what we think of when we think of Santa?

The other day, my family was all together in the car, and the song "Santa Claus is Coming to Town" came on the radio. My wife leaned over to me and asked, "Promise me we'll never use Santa Claus to threaten our children?" I knew what she meant, and agreed. The Bible says in Romans 5:8, "But God demonstrates his own love for us in this: While we were still sinners, Christ died for us." That's the generosity and selflessness of Jesus, "Who, being in very nature God, did not consider equality with God something to be grasped, but made himself nothing, taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself and became obedient to death--even death on a cross!" (Philippians 2:6-8) Are we going to use the holiday to teach about the unconditional love and selflessness of Jesus, and at the same time mix in the image of Santa Claus as a man who clearly has the resources to bring gifts to every child in at least North America, but might decide not to bring anything to your child because she had the bad judgment to pull the cat's tail one week before the Big Day? Is this holiday icon meant to embody the values of Christian charity and the spirit of giving, or is he a capricious and judgmental bastard that extorts good behavior out of children in Skinnerian fashion?

No wonder so many people grow up to have a warped sense of God as the above-implied white-bearded judge on a distant throne who demands strict controls on your behavior! So many parents are unknowingly (or maybe even knowingly in some cases?) teaching their children the moral laws "Be on your best behavior in order to receive rewards. Give to others so that they will want to give to you." and the worst of all, "There are certain times during which you need to be on your best behavior more than others so that you can earn the right to be loved." Doing the morally right thing is a value in itself, and one that is not meant for special occasions. And love, true love, is not conditional.

Santa will be visiting our house this Christmas, but not as a judge, not as a means of payback for good behavior. Santa will hopefully be an iconic representation to our children of what it looks like to love unconditionally, give unselfishly, and honor the spirit of celebration of the birth of our Lord and Savior by bringing a merry Christmas to all. And to all, a good night.