The Nashville Statement: Sexual Heresy

For the sake of clarity, let me preface my argument by stating that I am a cisgendered evangelical Christian male married to a cisgendered evangelical Christian female. I have no need to oppose the Nashville Statement for any personal gain, but only oppose it for the cause of supporting right doctrine within Christianity.

This is my final argument concerning the Nashville Statement, I believe, because I feel confident it will prove there exists an inevitable logical choice between two options: (A) The Nashville Statement is logically inconsistent, or (B) Christianity is morally inconsistent. I will of course choose option (A).

The Nashville Statement (hereafter "NS") makes a number of statements I take issue with, but here I address only four:
1. Same-sex marriage is a sin. (NS Article 1)
2. Transgenderism (i.e. choosing a gender identity that does not match your biological gender) is a sin. (NS Article 13)
3. People who do not have an easy-to-identify biological gender must conform with the binary gender paradigm, and act as though they are the gender their genotype would suggest or they are in sin. (NS Article 6 and quote below)
4. Disagreeing with any of the above (or any other part of the NS) causes one to be in a state of sin. (NS Article 10)

As evidence, I put to readers that there exists a medical condition known as Androgen Insensitivity Syndrome (hereafter "AIS"). People with AIS are genetically male, having the sexual genotype "XY", but without genetic testing are almost impossible to differentiate from a sterile female. In fact, while I cannot prove it to be so, I suggest it to be laughable to deny that at various times in the past (and even present) men have married and had sex with (although society has always considered them "women", Denny Burk, one of the main authors and #1 signer of the NS would tell us they are "men"*; remember that according to NS Article 10, you cannot disagree with this assessment) who have AIS. This includes couples in which both partners were professing Christians.

Here is the logical/moral dilemma. If these are men with AIS, then these were/are same-sex marriages. The NS tells us that this is sin, and therefore...what?

If engaging in a same-sex marriage is an unpardonable sin no matter what, this implies that God had to send these people to Hell for committing a sin without knowing they were doing it. Result: God is not just.

If the fact that they did not know they were doing it excuses them, that implies the sinful nature of same-sex marriage is a subjective matter and same-sex marriage is not a sin if you don't believe it is. Result: The NS is wrong about same-sex marriage.

If this was not same-sex marriage because the man with AIS identified as a woman, then either transgenderism is acceptable, or intersex people do not have to conform to the gender suggested by their genotype; possibly both. Result: The NS is wrong about transgenderism, intersex, or both.

If there is a fourth possibility that saves both the just nature of God and the integrity of the NS, I cannot imagine what it is, but I am open to discussion. Note that I am not denying the truth of statements 1, 2, or 3, but since they cannot all be true at once, I suggest that one or more of them must be rejected, and one must certainly by all means reject statement 4. Good Christians can and indeed should disagree with the Nashville Statement.

*"Try to determine as soon as possible the chromosomal makeup of the child. If there is a Y chromosome present, that would strongly militate against raising the child as a female, regardless of the apperance of the genitals or other secondary sex characteristics." Denny Burk, What is the Meaning of Sex?, page 81,

The book of joshua

Sometimes, no make that all the time, I think we're bound to be surprised by what God has in store for us. Just when you think God is finished with His work, it may turn out that God was only just beginning.

My friend and associate in crimes against orthodoxy, Marauder, has recently been posting links to me, and I was considering it might be kind to post links back, but I was in the middle of this series, you know? Still, I suppose he's theoretically boosting my traffic, and I sort of owed him one or two links, especially after a butt-kissing post such as this, so I gotta send a shout-out back and return the favor. (We'll see how he likes being linked to me when I do an upcoming post I've been working on in the back of my mind on the subject of pedophilia.)

How does this all relate to God and new beginnings? Bear with me, it comes together eventually. Marauder talks about the nature of Satan as modern Christendom sees him/it, and muses as to whether it's really an accurate reflection of the spiritual reality. The view has definitely spilled over into mainstream society, where we live with an understanding of Satan as this powerful being who opposes God and all forms of goodness. You know the guy: wears a red suit, carries a pitchfork, has a fondness for heavy metal music? Of course, that image is all crap, but various parts of it are widely accepted as true in various degrees, and that's not even the parts cribbed from Milton's Paradise Lost.

Actually, there are Biblical bases for a lot of these ideas, although they're few and far between. The fact is that orthodox Jews, modern Christians, and mainstream society each have their own understandings as to the nature of Satan, and it may very well be that all of them are off the mark. The Bible says so little about Satan and his nature that it's really an educated guess on our part, whatever we may think of this being. What is true however is that Satan was still created by God, and therefore, one may assume He has a purpose in mind for him. The Bible actually teaches that Satan is to be treated with respect, and that's in the New Testament!

Jude 8-9 says, "In the very same way, these dreamers pollute their own bodies, reject authority and slander celestial beings. But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not dare to bring a slanderous accusation against him, but said, 'The Lord rebuke you!' " This is a weird verse for various reasons, most of which I won't go into now, but one of which I was specifically wanting to address, as it directly relates to my previous essay on spiritual/Biblical authority.

"The body of Moses"? What is this about? Assuming this story is an actual event, one might assume it took place right after the end of the book of Deuteronomy. Just as you thought Moses' story was over, it turns out there's another chapter to be told. Moses drops dead in Moab, and instead of simply returning to dust as the way of all men, apparently conflict ensues, and spiritual powers are fighting for control of whatever it is he's left behind. This may be symbolic and literal on many levels.

Have you ever thought about the transition from Moses to Joshua? I have considered the fact many times that Moses (if he indeed wrote the Torah, but we'll not go back to that question) was the first person to write a book that was meant to be the Holy Word of the God of Israel. Pretty much from day one--and we can go back to Deuteronomy 6 for this--this was writing that was considered deeply important from the moment it was written. Here's the Law of God; keep it and revere it!

Then comes Joshua, who is also writing Scripture (supposedly the author of the book bearing his name, although doubted for many of the same reasons people doubt the authorship of Deuteronomy), but does he think of it that way? He's got to fill the sandals of Moses. Do you think he thought his writings were deserving of being put in the same volume as the great prophet Moses? There were probably moments, especially during the early days of his leadership, that he might have thought that Moses was the be-all and end-all of God's involvement with Israel.

So on a certain level, and as a certain person once suggested to me concerning the passage in Jude, there was a possibility, even in the very day its writing was completed, of a "disputing... about the body of Moses", that is, not just his physical body, but his life's work. With Moses gone, what happens to the nation he created, and the books that he had written? Every time God wraps up a chapter in history, surely there must be a temptation to think that it's all done. God's finished giving the Law, the Israelites must have thought, so we've got all we need. Indeed, there have been those, including the "Saducees" in the New Testament, that have felt that the Torah is God's Word, complete and final. And they disputed with Jesus about it.

Now as Christians, we have the blessing of hindsight to even a greater degree than they did, knowing that not only was there more to come after the Law, but more to come after the Writings and the Prophets. Scripture was about to be opened again in their very day, and was to be written about events that unfolded in their presence. Why? Because God had sent another Joshua, whose name in Greek is of course rendered "Jesus".

Who was Jesus? It's a fascinating thing to me that the very person who opened up the idea to me that the "body of Moses" might refer to the Torah made another implication far more startling, and one that many mainstream Christians would consider blasphemous: that the "archangel Michael" was Jesus Himself. You may or may not be aware that this is a belief held dearly by Jehovah's Witnesses, among other out-of-the-mainstream Christian groups: that Jesus was not an incarnation of God, but rather an incarnation of the Archangel Michael.

It fascinates me because I wonder if indeed this is technically heresy. After all, what is an "archangel"? It's not a term that the Bible uses too often. (In fact, it's only used in one other verse, at which time it is more closely and clearly associated with Jesus than in Jude.) An "angel" is, once again contrary to popular culture, simply a "messenger". That's what the word in both the original Hebrew and Greek means. It follows that an "archangel" (literally "ruling messenger") would be a high-level messenger, and indeed, who is a more important messenger in history than Jesus Himself, at least as far as the Christian mindset is concerned? And the name Michael? It's understood to be Hebrew for "Who is like unto God?" I think any Christian would have a ready and obvious answer to that question. (Or is it possibly wrong that it's rendered as a question in the first place?)

At the death of Moses, there's a danger. The danger is that with the end of the giving of the Law, we close the book of God's truth, and consequently close our minds. "Here are the rules, now you're on your own. -God." Don't question, don't grow, don't seek deeper understanding and maturity. But God sent Joshua to take them forward into the Promised Land, where Moses could not take them. Likewise, our New Testament Joshua takes us to a place that Moses could not. The old book is closed, but a new book opens. The Law has guided you all the way to the border of the Promised Land, and now Jesus takes your hand and carries you across the Jordan in into the full blessing of God.

I think Christians know this, but they may miss a deeper implication of the history that the Bible presents to us. Once the children of Israel became slaves in Egypt, it wasn't yet over. Once Moses finished his farewell address and died in Moab, it wasn't over. Once they crossed into Canaan, and subsequently crossed into idolatry and paganism, it wasn't over. Once a dynasty was established for King David, it wasn't over. Once they were taken away into exile and lost their land, it wasn't over. Every event in the Old Testament that seemed like a moment when things could have either settled into stability or degraded into utter destruction, it wasn't the end, but just another chapter of God's plan. Do we have the audacity to think that's no longer the way things work?

When Jesus hung on the cross, he famously said, "It is finished." What exactly was finished? Theologically, we understand that it was His payment for our sins that was finished, but the story was not finished. It wasn't the end of the chapter, the chapter was not the end of the book, and after each of the four Gospels come to a close, there are still over 20 books left in the Bible to tell us the story of God and how He is working it out for our benefit. For those of us who believe that the book of Revelation is a description mainly of events that come in the future, we're not even out of the Bible yet in our own lives!

This is the lesson of both the first and last Joshua: that the book is never closed. So many people would be offended by the questions raised in Marauder's short piece on the nature of Satan, but really, is there anything that contradicts what God has told us? Throughout history, times have passed in which people were ostracized or even killed for simply asking questions. But whatever you may think of the nature of Jesus/Joshua and the devil/Satan, the two share something in common that conservative voices don't often like to hear: the purpose of suggesting that there is something more to life and to God than that which we already know. One leads to truth, and the other to deception, but indeed, both of them lead.

The Da Vinci Code: a royal pain

Okay, this excellent comic has reminded me that once again this may be a time for me to make a topical post.

I know what thousands of people have been thinking in the midst of all the controversy. Yep. "What does Brucker think about this whole 'Da Vinci Code' thing?" Well, wonder no more, my fellow netizens! I am about to expound far beyond the limit of any reasonableness, that limit actually having passed probably two sentences ago. So long as I'm being pretty stupid already, let's have some fun and let me mock-interview myself as the leading authority on complete crap.

Running from Elevators: Well, let's get down to business. What did you think of the movie?

Brucker: I haven't seen it. I might eventually, but I'll probably wait for it to come out on video.

RfE: Well did you read the book, then?

B: Oh, I considered it, but I haven't had time for much reading lately. I've been spending what little time I have for reading books that freak out conservative Christians, like the Harry Potter books. Man, those are good. I've got some interesting thoughts on the ending of "[Harry Potter and the] Half-Blood Prince" that I'd love to share.

RFE: I don't think that's necessary. Surely, though, you have formed some sort of opinion on the book and movie just from hearsay, right?

B: Oh, yeah. Like probably 60% of the target audience, I know what the book is about; I even know the twist ending that probably not nearly so many people are aware of.

RFE: Yes, let's not spoil that, but let's talk about the main theme of the book. Do you think it's a dangerous one?

B: Well, yes and no. First of all, whatever danger there may be to Christianity, um, well, some of it may be overplayed. Like the joke in yesterday's PvP comic that you linked to above, there are some people in Christianity who don't want to believe Jesus was really much like a human at all. The concept that He definitely went to the bathroom, probably cried as an infant, may have had acne as a teenager, and so forth, is oddly offensive to some people.

RFE: Despite the fact that the Bible emphasizes His humanity.

B: Right. I mean, most people probably don't like to think of Jesus ever looking other than a tall, light-skinned, shiny-clean man in bright-white robes. But of course, He wasn't tall, probably had much darker skin than people of European ancestry, and the Bible even says that He took baths, so He must have gotten dirty. Probably, he got very dirty, seeing as He spent so much of His time wandering around from place to place on foot in an age where they didn't have concrete and asphalt pavement.

I would like to note as an aside that I've heard people complain about Jesus being portrayed by tall actors in films, and I don't think that's something that should be an issue. While Jesus almost certainly wasn't tall by modern standards, He may well have been tall for His own time and culture. If you're going to insist Jesus be played by someone short, you'd have to have a whole cast full of short people to match him.

RFE: So is the important issue of the "Code" the fact of Jesus' humanity?

B: Yes, but not entirely in the way one might think. I have heard that the premise is that Jesus was human, and the Church has been trying to cover up that fact by suppressing "Gnostic Gospels". The fact is, as far as I know, the Gnostics were far more inclined to deny the human aspect of Jesus' person than the mainstream church. Gnostics believed in mysticism and spirituality on a level where they didn't like the idea of Jesus being a flesh-and-blood individual. The Gnostics were also rather anti-feminist, which is also the reverse of how I understand they are portrayed in the story.

RFE: Which leads to the big point.

B: Yes, not the twist at the end, but the big secret that just about everyone knows--

RFE: Spoiler alert!

B: Right, heh. The big secret is that rather than the Apostle John being the most important figure in the early church movement, it was actually Mary Magdalene, who was Jesus' wife. Supposedly, while the Bible never says that Jesus married, the reason is not that He actually wasn't but rather that those details have been edited out and repeatedly suppressed by the Catholic Church, natch.

RFE: So the real meat of the story is there. What do you think about this idea?

B: Well, I have mixed feelings. As a "Bible-believing Christian" I would support the official stance of the mainstream churches that Jesus did not marry. On the other hand, as [PvP creator] Scott Kurtz says in his blog, "Good fiction makes you think. And thinking is never bad. There's nothing to be afraid of, even if you're a religious person. And what good is your faith if it can't stand up to being challenged from time to time? It's safe for Christians to read the book. It's just a story."

"The Da Vinci Code" is hardly the first or the only entity to speculate on the subject of Jesus being married. Some have pointed out that even in the Bible as we know it, edited or not, Jesus spends an awful lot of time with Mary for the both of them being single. It's something that's not really even socially acceptable in many modern societies. Also, the fact that they were both single at such an age in a culture where singleness was uncommon suggests to some that married or not, Mary was probably intended to be married to Jesus via an arranged marriage.

RFE: Is there any positive evidence in the Canonical Scriptures for such a marriage?

B: Eh, slight. Some have suggested the wedding feast at Cana was actually Jesus' wedding feast. Why was Jesus, as a mere guest, put in charge of the refreshments? Why do we never find out whose wedding it was? Why are Jesus' disciples there? If indeed this is Jesus' wedding, then the answer to all of these is fairly obvious.

RFE: But you still think Jesus was unmarried?

B: Yeah. And for a reason that may bother some conservative Christians almost as much as suggesting the possibility in the first place. Well, except Catholics. Church tradition. We sometimes tend to treat the idea of "tradition" as a bad word among evangelicals, as it conjures up images of men in robes and funny pointed hats chanting in Latin before a crowd of people genuflecting in unison. I don't think we really appreciate how much of our faith is built on tradition, though. Sure, the Bible is our foundation, but tradition is the framework of the house that was built on it.

RFE: But as an evangelical, you do reject much of that sort of tradition that you talk of amongst Catholics, right?

B: "Reject" is a strong word. I don't think it's necessarily a bad thing, but some people can get distracted by all the liturgy and miss the faith that should fill the inside of all that ritual. I reject it for myself, but wouldn't question the faith of someone who was in a more liturgical church just because they're that way. Most of those things come down to personal preference of worship style rather than a deep doctrinal issue.

RFE: So is Jesus' marital status a doctrinal issue?

B: Whew, that's a tough question. In some sense, everything about Jesus as a person is a doctrinal issue. When you deal with other people in the Bible, and their own personal lives, it's different. For instance, was Peter married? The Bible mentions him having a mother-in-law, but never talks about his wife. If Peter was the first Pope, and Popes are not to be married, this may be important on some level, but the marital status of the Pope is more like Church "policy" than doctrine. It may surprise some people to know that there are Catholic priests that are married. It has something to do with certain sub-sects of the Catholic Church which I don't fully understand.

But getting back to Jesus, the fine details of His life are far more prone to scrutiny. As I was essentially saying before, some people would hang precariously on the issue of whether Jesus ever picked His nose, but getting married is certainly something a bit more vital. I just don't know. It's potentially important, yes, but I don't personally see any reason it would bother me to suggest that Jesus was married, other than the fact that it's just not mentioned.

RFE: But what about the issue of children, and a royal bloodline?

B: See now, there is that, and one might wonder about the implications of a flesh and blood descendant of Jesus. The fact is, descendants of a person may not have much in common with that ancestor. If Jesus hypothetically did have a child or two, I don't see any reason they would be particularly special. In fact, if "The Da Vinci Code" is trying to simultaneously argue that Jesus was nobody special and yet that His descendant(s) are very special, well, I don't get it. Maybe I'll get it when I eventually get around to reading the book or watching the movie. There is no monarchy in Israel today, nor do I expect there ever will be one again, short of divine intervention, so being of the royal bloodline is, well, nothing. England is a country that still has a monarchy and they seem to just barely matter.

RFE: So you just don't see why we should care?

B: Exactly. The fact that there might be a living descendent of Jesus is about as interesting as knowing there might be a living descendant of George Washington. A bit of a curiosity, celebrity by association, but that's about all. My grandfather was very much into genealogy later in his life, and he discovered on tracing back his family tree that our family comes from French and English Royalty back in the 13th century. Interesting, but essentially meaningless in respects to who I am as a person.

RFE: So would you recommend going to see the movie?

B: I'd wait to hear what the reviews say and act accordingly. So far, I've heard a lot of bad press, and not much good. The general consensus on imdb.com so far is that it's pretty mediocre, and sometimes I go by that rather than reviews, but either way, it's not looking too promising.

Of course, there's the fact that somebody came up with a drive to have every Christian go and see "Over the Hedge" as a protest against "Da Vinci", which is an interesting idea. I'm wondering if it might work, especially with the movie being panned by critics. Oh, and it looks better-reviewed on imdb.

See whatever movie you want to see, I don't really care too much. Let me know what you think if you see either of those movies, I'm giving them both consideration.

RFE: We'll be sure to do that.

B: "We"? Can "we" stop typing yet?